These tasks include a lot of legal issues syar'i, which covers the entire practice for a month full of good deeds and devotion.
FIRST: SHIYAM (fasting)
In general, shiyâm (fasting) has a great virtue. Rosulullah sallallaahu 'alaihi wa sallam said in a hadith narrated by Imam qudsi rahimahullah Muslim.
"All deeds belonging to the sons of Adam are the sons of Adam himself, except fasting. Fasting is MINE, and I will give a reply. So, for the life of Muhammad Essence his hand, was on the side of Allah, the aroma of mouth of people who are fasting it is more fragrant than kasturi oil ".
Mazari rahimahullah in the book of Imam al Mu’lim Bifawâ-idi Muslim, said, "In this qudsi hadith, Allah Almighty specifically mentions fasting as" mine ", when all the good deeds done in His sincere too, because the fasting is not possible (unlikely-ed) there riya ', as in actions in others. Because of the fast-action restraint and hunger, while those who restrain themselves, either because it is full or because of poor-zhahirnya tantamount to the restraint in order to worship Allah Almighty. Intent and motivation are stored in the heart that have an important role in this matter. As for prayer, pilgrimage and alms deeds are lahiriyah potentially riya' and sum'ah. Therefore, fasting is devoted as belonging to Allah while others do not. "
Besides the virtue of a general nature is no special virtue inherent in the month of Ramadan, based on the words of the Prophet sallallaahu 'alaihi wa sallam,
"Whoever fasts Ramadan because of faith and because he wanted to get a reward, so he's forgiven his sin that has passed".
